Wednesday, November 11, 2009

Prepaid Legal Pros And Cons

On the beach ...

Hello everyone,

Several days ago I registered on the forum click and scrapbooking where there are plenty of challenges very nice. For the month of November, he must use his old papers to my page ... I am very much inspired the book "scrapbooking made simple"

on_the_beach

soon

Sunday, November 8, 2009

1998 Ml320 Remote Reprogram

The Ariège by Michael Begon (Robert Bousquet)


HOME


Michel Begon (Robert Bousquet) written since the mid-1990s articles on his heart department, Ariege, Central Pyrenees department.

From prehistory to the local economy, the wars of religion to large and small characters that have marked this department, Michel Begon scans 14,000 years of history to suit its interests and its meetings .

Happy reading!


Michel Begon (Robert Bousquet) was born in 1934 in Paris Ariege descendant of old families of gentlemen glassmakers, which he keeps at home Gabre, near Mas d'Azil, above Lake Mondely, to spend several months each year.

It is a great-grand-son of Leopold Robert Bousquet, a glass blower to Moussans glassworks in the late nineteenth century.

graduate of the Ecole Nationale d'Administration, he was a career civil servant at the Ministry of Economy and Finance.

He is a director of the Association of Ariégeois of Paris and a permanent member, as a historian of the Board The family association Awakened, which includes the descendants of five families of glassmaking tradition in the South West: Robert Grenier, of Verbizier, sweating, of Riols of Fonclare.

Languedoc Academy awarded him the prize-Clemence Isaure for his articles on the history of Ariège .

Kidney Stone Stuck In Ureter

Art in Ariège


Magdalenian art in Ariège

Michel Begon - October 1995


Caves Ariège are universally known for the splendor their Paleolithic paintings and sculptures. Yet this artistic flowering was shorter in the geological scale, having lasted only a few thousand years, between 12,800 and 10,000 BC, is just the terminal phases of the Magdalenian era (so called from the cave adorned with the Madeleine in the Dordogne). As we shall see, the period known Azilian (based on deposits from the bed of Arize in the cave of Mas d'Azil) does not even belong in this short peak. Why was this beautiful luster that also short-lived between two long shadows?

must imagine that this high time men had not yet either farming techniques, seed or grain, or bow and arrows, or the homes of wood that characterize the Neolithic period and that their language, if there really could not exceed a few hundred words. So they were very dependent on the local ecosystem, indoor climate and wildlife or the natural flora. Certainly, homo sapiens sapiens had conquered Europe from 100,000 years before our era, had shown, from 50,000, with carved stones, figurines, perhaps beads and had even to 35,000, physically removed the Neanderthal man. Yet, this man already modern in anatomy, physiology and intelligence knew that still practice hunting and gathering. It is estimated that with its technology comprising only cut stones, spears fitted with thrusters and nets, so we had 5,000 hectares of hunting to feed one person. Any concentration of people was not beyond the migrant herd. It was much later that the population density increasing, the engine will be the division of labor, professional specialization and intensification of trade, then settle.

Moreover, this primitive economy of hunter-gatherers was well adapted to climatic and ecological conditions then prevailing in the south of France. Würm glaciation prevailed globally since the 80,000, with intervals of warming to the point of perpetual ice cover north of the continent, to the Rhone Alps and the Pyrenees to the foothills of the Béarn, the Lannemezan Couserans or Pamiers. She maintained in the valley of the Garonne steppe vegetation, made of grass without forest supports the multiplication of large migratory herds mammoths, aurochs and deer, that the growth of tall trees to the north would be rejected. Presumably, according to the North American example, that hunter-gatherer clothes clung to these migratory herds, living at their expense and as a symbiotic relationship with them, like the Redskins before Europeans do not remove this natural balance to make way for agriculture.

Probably because glaciers covered all landforms, from the Paleolithic men seem to have long avoided the mountains of Ariege. Moreover, the brief phases of warming appear to have been use by a human settlement is denser and more volatile. Thus, in the southeastern French, already enjoying a more favorable microclimate, the painted caves Chauvet (Ardèche) and Cosquer (Var), dated respectively to 30,000 and 27,000 years before our era, would be the oldest in world in the present state of our knowledge. For the great Southwest, the caves of parietal Châtelperronian of Perigordian Solutrean and are only found south of the Seine, at low altitude and away from mountains. No prehistoric site is known around this time east of the Rhone. Among the most ancient relics in the time honored the Pyrenean area, however we must mention the cave of Gargas and the 231 hand painted, Haute-Garonne near Montrejeau, and especially that of Aurignac, Haute-Garonne also, at the discretion of Martres-Tolosane which gave its name to the Paleolithic period of the Aurignacian period, about 20,000 years before our era. Linked to the famous Venus of steatopygous Lespugue, discovered in 1922 in the cave curtains, Haute-Garonne ever. The period known Magdalenian begins with 15,000 beautiful cave of Lascaux in the Dordogne.

Now, about 12,000, there is a sharp but temporary warming, causing not only the retreat of glaciers in southern Plantaurel or Sabarthes, but still a strong population growth throughout the southwest, which causes human penetration of the valleys of Ariege, the Arize or Volp. Then the hunter-gatherer clothes back torrents, invest the massive limestone rock shelters and caves and decorate so numerous that the karst is dug.

These caves have remained in such a state of preservation that they inform us precisely about the daily life of the Magdalenian. Hunter-gatherers did not stop in the natural shelter only for brief forays in search of game mountain during the summer, including lighting of homes, including abandoning the bones of the game and some weapons waste, leaving footprints in the clay, including children, and he drew on the walls, presumably to amuse themselves when the rain or snow raged outside. Fontanet Cave (near Ussat-les-Bains) retains the oldest shoe print in the world! If human settlements were permanent or frequent, such remains have been destroyed by trampling.

known in Ariège some 75 prehistoric sites, especially temporary shelters. A dozen caves have been discovered adorned in the region of small Pyrenees Ariege and are frequently cited by prehistorians: Niaux, arguably the most precisely known, but the network Clastres, Cow, Bedeilhac, Fontanet Sabarthes in the Portel and Mas d'Azil on Plantaurel, Enlène, the Three Brothers, Tuc Audoubert in Couserans, not far from Montesquieu-before, etc. ... At the outset, wall art and sculpture is revealed lecture, reaching the initial aesthetic perfection no guesswork, because he probably inherited some 15 or 20 thousand years of craft tradition, trained in all the great southwest.

Must include senior masterpieces that are otherwise in our memories, at least in all of prehistory textbooks? The Salon Black Niaux, with its beautiful horses and aurochs, the "Horned God" of the Three Brothers, bison clay Audoubert Tuc, the brothers Begouen considered "the oldest sculptures in the world," the horse snorting and the propellant at the Mas d'Azil Fawn, the thrusters to ibex Bedeilhac, Arudy and Mas d'Azil etc. ... It is true that few people could watch the original. The paintings of the Mas d'Azil are no longer visible for tens of years and those Niaux do not visit more, having been the subject of systematic reproduction prehistoric center of Tarascon-sur-Ariege. The sculptures and sculptures, they are deposited in the safes of the National Museum of Saint-Germain-en-Laye. The Prehistoric Museum of Mas d'Azil do this as copies, which does not diminish its interest, as these are faithful replicas.

is believed today that the Magdalenian period, population density had reached a level sufficient to locally as trade UNDERWAY Long distance and sometimes specialize few artists whose talent was recognized far and wide. Regarding the expansion of trade, does one have not found in the cave of Mas d'Azil, 200 kilometers from the Mediterranean, carved sperm whale tooth? Regarding the hearing artists, propellants carved wooden reindeer that has emerged from the cave of Mas d'Azil and Bedeilhac so much alike, both sites being distant about thirty miles attributing them to the same hand.

This perfection of Magdalenian art based on a technical background and on compilation methods we know today reconstruct, not without some surprise indeed. Black Student Salon Niaux, Research Laboratory of the Museums of France was able to establish that the authors of the paintings had stayed long to reflect on their compositions and sketch with charcoal, before applying the dyes themselves sophisticated, they had. Outside the Black Salon in the galleries open, if they are the same artists who worked, they went faster, without drawing a sketch first and only reached less than success. As for the palette used, the art painting mixed mineral pigments such as hematite, coal, manganese oxides, biotite and potassium feldspar in natural or organic binders. In the network Clastres, the binder seems to be only water, but at Fontanet, or to Enlène Three Brothers, it would be binding animal or plant, so we are in presence already have an oil painting. Perhaps there is some great technological innovation?

But this spring art ended suddenly and never returned. From 10,800 years before our era, an ultimate climax the Würm glaciation drove the hunter-gatherers of the Ariège Pyrenees. To 9000 when the ice age finally ended, it was by a sudden, strong and definitive warming made up of one hundred meters in sea level and away from Europe's steppe vegetation in favor of hardwood forest. Herds of migratory animals sailed northward, likely resulting in hunter-gatherers in their wake. With this softening, asylums they were against frost and wind, the caves became cold and damp caves, we rather avoided. The cave art disappeared. Without doubt, in the 9th and 8th millennia men they again occupied the vast cave of Mas d'Azil, but without penetrating the upper galleries, keeping the edges of Arize. This was not the same civilization: the Magdalenian killed the bear, those feasted hazelnuts and snails, whose shells are found, their predecessors had paid the ultimate wall art with these mediocre successors n ' have left a poor tool and as works of art, the painted pebbles of Mas d'Azil. At least the name of the period Azilian she immortalized! The prehistorian Piette had even suggested the name "arizien" (after the river Arize) layer underlying sedimentary and Paleolithic culture prior to the 8th millennium, but that name was not retained, the period of the 9th millennium proving elusive. Much later, the 4th and 3rd millennia BC, the megalithic civilization prevail, based on agriculture and we leave the dolmens Plantaurel.

We would like to know what is the significance of cave art and if we left a message. But prehistory in this regard have become increasingly cautious, less and less certain. They do not believe in a prehistoric religion, which no sign appears among the thousands of wild animals decorating the caves. Their tendency is to date the religiosity of the first major human settlements, resulting from the spread of cereal. Both the symbolic interpretation, as Leroi-Gourhan wanted to give the rock art, giving meaning to the couple major determinant of horses and bison, it is now being undermined, even abandoned, as and when the discoveries new caves do not support his explanation system. Observing that the two galleries of the cave of Portel (near Montegut) was one decorated many bison and three horses but one of many horses and three buffaloes, the eminent theorist was a little quickly concluded that the buffalo was the male symbol, the horse and the female symbol that the couple was organizing all the art landmark parietal.

In truth, the observation suggests that the more backward in the past, most men seem to obey materialistic, which is justified by their direct confrontation with local constraints, on the contrary, the more one goes towards modern times, more men are engaged in spirituality, because their life in societies more numerous and more dense, more at home seeking behavior and symbolic exchanges of ideas and information.

materialism Magdalenian evidence abounds, even though there is usually little emphasis. No burial ritual has been discovered in the caves, just the skeletons of people killed by a fall or collapse. It certainly has much been said about the female skull from the Mas d'Azil, in orbits which were inserted two plates of bone, but it is now believed this arrangement due to the hazards of river erosion. Not impregnate any spirituality more works of art. If scenes are shown, they are trivial, such as the Portel cave on the theme: a female bison sniffs are small, however, that the old male, driven by her moves. Scatology is not absent. The beautiful birds of fawns Mas d'Azil and Bedeilhac have exact subject: a young goat turns to contemplate his anus, from which springs a coil of excrement, that two birds are pecking. Eroticism is not left out: an engraved plaque from the cave Enlène represents a human couple making love in a ticklish position. Not content to have (maybe) invented the sculpture, the oil painting and the shoe, these old Ariégeois would they also discovered pornography?

Our understanding of prehistoric art is evolving more quickly than the discovery of novel sites is accelerating and our investigation techniques are refined. Of a total of 150 decorated caves in France you know, 22 they have not been revealed in the last ten years, including caves and Chauvet Cosquer that disrupted the building of theories premature? So expect to ariégeois cavers explore and enrich our karst parietal heritage of our department?

Back/shoulder Pain After Quitting

Magdalenian cave of Mas d'Azil


The cave of Mas d'Azil
Michel Begon December 1992


One of the earliest memories I have of Ariege and one of the most expensive is our arrival Paris, summer 1943, my mother, my brothers and I, Mas d'Azil. Ernest Laborde had come to pick us up with Comrade cart. The cave was completely dark because of power restrictions. Motor vehicles did not circulate well, serving only to fuel the war. The night and the freshness we suddenly fell over after the warm light of day. Under the high arches of flights of crows screaming and rang the hoofs of the mare. "You see these cavities" said my mother "that is inhabited by prehistoric man."

Then I wanted to learn more. But to tell the story of the cave of Mas d'Azil, we must go even higher than in prehistoric times.

The folding of the Tertiary Pyrenean tipped geological strata as a layer cake on a slope, then an erosion surface has sectioned horizontally to land, but wedge in their thickness, so qu'affleurent north-south strata increasingly older. The hills of St. Croix in the sandstone are Pamiers tertiary chain Plantaurel is a Cretaceous limestone mountain range. South Massat, primary and metamorphic rocks form the high granite mountains. The Plantaurel comes from a sea sediment ago some seventy million years, when I was a kid, I was amazed to find five hundred meters above sea shells molded well and sometimes even colored yet more beautiful than the beaches of the Atlantic and whose grandfather was collection.

From block limestone origins, it only remains, however, that the base, the top was leveled by erosion, so the cave of Mas d'Azil is curiously headed a perched syncline, sombrero-shaped Mexican whose edges fall. Now this block, even truncated, was able to stop the flowing of Arize Sérou and contain in a natural lake on its southwestern flank. As the limestone is porous than hard waters have infiltrated it, here are several million years, and dug the huge tunnel five hundred meters, to be poured in resurgence, on the northern flank chain. If the roof had fallen in this mammoth site, we would have a gorge, a gorge or canyon, as further north, towards Sabarat, but the thick calcrete has fared better here than elsewhere.

During the long glacial Würm period, between 35,000 and 10,000 years before our era, was the vast natural shelter for hunters Cro Magnon ideal shelter against the cold and snow, in an atmosphere close to the tundra Siberian. Some tools show traces of human occupation as early as the Aurignacian period (- 30,000).

At this time began the great cave art, cave in Cosquer Calanques of Cassis is the oldest decoration in France and it seems even the world, to 25,000. But it is much later than the Ariege aesthetic climbs to the summits, with the famous caves of Niaux, Three Brothers, from Portel, Cow, Tuc of Audoubert and Mas d'Azil, to time called Magdalenian, around 10,000. This list is not exhaustive, moreover, my cousins have discovered on another site Plantaurel decorated modest indeed, as prehistorians have decided to keep secret the scientists of the future (so I've silent).

In painted images, the site of Mas d'Azil is not the richest, just a few representations of cattle, and carnivorous fish, it does not even show to visitors because of the narrow cavities. But his sculptures are famous: the horse neighing and propellants decorated deer bone, on which the National Museum of Saint Germain en Laye raided, but we still see fine prints at the Museum of Mas d'Azil devoted to prehistory.

Not more than elsewhere in the Pyrenees and Cantabrian zone, we have found human burial, while the Périgord Quercy in several dénombrent. Are we to believe only 300 kilometers away, the burial methods differ so much? It is thus unclear what the Ariégeois this high time of Cro Magnon course, but their stature and skin color escape us.

When the ice age ended around - 9.000, the Pyrenees glaciers melted in a few centuries, the beech forests covered the Ariege, mammoths and bison flowed back to the north and wall art suddenly disappeared . It is unknown if the same people stayed behind. However, this was the greatest time for the cave, which gave the name to the entire era "Azilian" of
- 9,000 - 6,000. Hunter-gatherers of that time have left piles of snail shells, which no doubt they made their delight, and especially evidence of a great technological advance, as they say today. The progressive miniaturization of tools and weapons is so remarkable, with arrowheads no bigger than fingernails, as the specialists denominate "the azilianisation. It was also found in the sands of Arize hundreds of pebbles painted with symbols, indecipherable so far, passing for the oldest form of writing in the world. The search services Electricite de France are to be interested in this mystery of prehistory with all mathematical means of artificial intelligence. We wish them every success.

Then came the Middle East cereal agriculture, which occupied preferably limestone plateaus, easier to work with hoe or plow the mud alluvial valleys. Between - 4.000 and - 2.000, civilization called "megalithic", the alignments of Carnac, put the value erosion surfaces that truncate the Plantaurel ago and we left the dolmens, including Cape del Pouech is the greatest. But the rain soon made to strip the thin layer of humus on the plateaus, where nothing grows now almost rocks.

Afterwards, channels Plantaurel remained so little conducive to agriculture, except perhaps to sheep and forestry, he survived only a few clearings for cultivation here and there pierce the huge forest. Few were the Gallo-Roman settlements, including one just on the roof of the cave. It is in this wooded and secluded that settled in 807, Benedictine abbey which has left its name or manse mas asylum hamlet of refuge, misspelled with a "z" by the cartographers of Louis XIV. With less than a kilometer from the shrine, the edge of the cave, gushing white water and fresh wind, she looked good to some monks or something sacred spring mouth that "blew" the mind?

The shores of Arize were cleared by the plows, but the calcareous crusts limiting the extension of fields and meadows, the population growth was only possible with the export of handicrafts. Over the stream falling from the cave on mills settled, and the village of Mas d'Azil industrializing by collecting Catalan forges, wool carders, drapers, manufacturers of articles made of bone, carpenters, glaziers ....

However, the religious reformation of the 16th century found its audience in rural handicrafts, while Catholicism remained attached to the land rent, as indicated by political historians Michel Chaunu Protestants. Not far from the cave - oh the power of myth! - You can see under the oaks and in a sort of adventure, the rock of slender called "Calvin's chair". It is doubtful that the preacher of Noyon had ever been in Ariege, but the site is typically that of a "Assembly of the Desert".

Built in Protestant stronghold after the destruction of the abbey, the Mas d'Azil successfully defended the seat placed on ridge Plantaurel Thémines by Marshal in 1625 and this was the ultimate military success the Huguenot army against the Catholic and royal. The cave was also fortified, and its cavities arranged in arsenals or magazines, so that after the Peace of Alès, Cardinal Richelieu ordered him to undermine him and jump inside. What prehistoric remains were destroyed as well, we never know!

People of the 17th century did not suspect either. For them, prehistory could not exist, the memoirs of the Bible have begun to write history from the creation of Adam and Eve, 6000 years before present, they felt. It took Lamarck and Lyell to give a little more time on evolution and Boucher de Perthes to imagine in 1850 the Stone Age.

In 1879 alone, Piette began archaeological excavations in the cave, followed by the Abbe Breuil. They were finished by Mandement husband, who made me, for the first time, visit the cavities around 1950, and I always remember a couple austere and passionate.

products excavations are exhibited in two museums Azilian of prehistory. One, in the recesses of the cave shows the fossil bones of animals that are found. The other, housed in a 18th century building on the square, presents the major pieces of the collection Péquart including Protome Horse and Fawn birds, two splendid sculptures Magdalenian antler, as well as copies of most beautiful parts of the collection Piette, registered at the Museum of National Antiquities in Saint Germain en Laye. Add that prehistory Azilian and Ariege in general is very strongly represented in the Paris museum, which is one of the finest.

Today, the municipality of Le Mas d'Azil sees the future with tourism and caress the project to reconstruct the lake Arize, to install the tent camps and caravans at the edges. Tomorrow we will visit Does the cave of Mas a pedalo? So farewell to my beautiful childhood memories!

Using A Hp 56 For A Deskjet F4180

Caves Niaux


Caves Niaux - Summary of reading:



Caves Niaux
Prehistoric Art in Ariège
By Jean Clottes
For Seuil


Michel Begon - December 1995


Today Heritage Curator in the Department of Cultural Affairs, Mr. Jean Clottes was long a professor at Foix and member of the caving club of Ariege and Aude . The passion of underground cavities has not left since the relevant publishes monographs on prehistoric caves, first Cosquer cave and caves of Niaux, pending the Chauvet cave in the Ardeche.

It Niaux of his book that this is a beautifully illustrated study of 160 pages on the topography, history and rock art galleries of the famous Vicdessos same time an overview of other prehistoric sites in the Ariège. Say right away that this monograph is an exceptional scientific relevance and interest consistently supported. We must add that it is first hand, Mr. Clottes have explored or visited several hundred times the caves of Niaux once and sports like caving, indifferent to prehistoric times, later as prehistorian converted to underground archeology. We can not comment on such a work that betrays a little or a lot, so we do not want to incite here to find out in full, by pricking the interest in this grand.


***


History caves Niaux is exemplary in many respects, because first it served and still serves as an example to the major theories that have succeeded in interpreting Paleolithic art, because then it was and remains the cons-example of all the mistakes we made and he must now avoid, if one wishes to maintain the vestiges of a so-distant past.

For a few million years, the torrents of the Ariege and Vicdessos infiltrated the limestone separates them again today to dig one of the largest underground network of world , including linking the caves of Niaux than Lombrives. Then, the level of rivers lowered by erosion, these cavities dried up. Towards the end of the Würm glacial period about 10,000 years before our era, ie after the period known Magdalenian (from Cave de la Madeleine in the Dordogne) and just before the phase known Azilian (d According to the grotto of Mas d'Azil), some individuals dressed the walls with paintings or signs and clay engravings, most of a beautiful aesthetic effect. The dating that has made by examining samples show that carbon decoration extended over a thousand years. This is especially bison, aurochs, horses, goats, fish and mustelids without any human representation.

The Magdalenians explored virtually the entire network of Niaux, to gut the most difficult of access, by leaving traces everywhere painted. It is estimated that they even beat the world record for underground exploration prehistoric times, venturing up to 2,000 meters from the entrance and crossing several underground lakes. The reason for such boldness is that they had oil lamps, easier and more reliable than flashlights softwood. Perhaps they were also more accustomed than their successors in the cool temperatures, since contemporaries of the last ice age inhabitants of steppes and near-lights. If the most beautiful paintings and many more adorn the Black Room, we find others that do not visit, even in the network Clastres, whose entrance was perhaps at the time by the Caougno small.

After the end of the Ice Age, around 9000 BC, the deciduous forest replaced the tundra in the foothills of the Pyrenees and hunted herds of bison migrants or aurochs much farther north. Attendance Niaux almost ceased, except for rare incursions Azilians or Neolithic, which was found traces. It seems that the cavities have been visited on three occasions at least ten millennia, to 7,000, 5,000 and 2,500 years before our era, especially by a couple with three children. How do we know? These people were using torches of pine, whose remains have been found on the ground and traces of soot on the walls, allowing their exact dating. They have left no picture painted, but footprints in the clay, which makes the cave Niaux the world's richest prehistoric footprints. It follows the antics of Floor three children barefoot. It is also found the oldest shoe print that is.

Afterwards, civilizations Gallic, Gallo-Roman or medieval no longer appear in Niaux. Are we to believe that the successive layers of humus have blocked the entrance? Should we rather attribute this reservation to the superstitious dread of entering the underworld and come face to face with the Devil? The fact is that Cave Tours resumed especially in the 17th century, at the time of Cartesianism and just after the Royal Justice has banned witchcraft trials. It deciphers the graffiti of the reign of Louis XIV, including the signing of a Ruben Vialle, dated 1660. Curiosity getting bolder by degrees, we was a multiplication of wild scribbles.

The great era of tourism in the Pyrenees and the mode of water was the most devastating. The spa-les-Bains Ussat had its maximum in the second half of the 19th century. For spa guests who were bored, we proposed the tour of the caves. Then the tramp of thousands of visitors took away the layers of ruins Magdalenian engravings and possible ground in the main adits. It was also then that systematically broke stalactites and stalagmites to sell to this customer as memories of Ariege. Both galleries are open to the public it is now almost completely denuded of these concretions, while other galleries are more difficult to access, retain their magnificent set of sails, embroidery needle and limestone. Jean Clottes concludes that we now deny the public access cavities prehistoric and was well placed to wall, newly discovered, the Chauvet cave, drawing the lesson Niaux.

These early visitors saw the Magdalenian paintings, but they have not seen, still less admired as it is true that we do not distinguish what is expected to see. Recall that in the 19th century yet, the ideas of Lyell and Darwin evolutionists remained suspicious and did not imagine that man off the monkey. It was believed that the human migration out of Eden had at most six thousand years of seniority were placed at the beginning of Pharaonic history and was no place in prehistory. A scholar Ariège, Dr. Felix Garrigou, noted in his notebooks in 1861: "There are drawings on the wall, what can that be?". Visitors to the 19th century thus remained puzzled by the cave paintings, to the point of fun is to erase them, either to imitate or complete them. Prehistorians have sought to remove these parodies lately, only a few photographs we retain the image somewhat grotesque, unworthy of genuine masterpieces.

Glory Niaux assumed an intellectual revolution.


***


Early this century, Niaux was at the heart of the scientific debate on the interpretation of rock art. From the Second Empire, Boucher de Perthes had certified the existence of primitive man before the Flood Universal. But we saw these primitive beings as brutal, ignorant and unkempt, though unable to artistic tastes. We postulated a gradual humanization. Genetics we now teaches that homo sapiens is identical to itself for a hundred thousand years already with the same IQ. When it was discovered at various sites like those paintings of Altamira in Spain, the controversy was at most: he was of recent frauds, inspired by American bison? If not, where and when the authors had they seen these animals, extinct in Western Europe before the Gauls? The prehistorian Emile Cartailhac scored first skepticism, and then in 1902 changed its position and acknowledged his mistake. Yes, these paintings and engravings were antediluvian! This shift marked the famous tilting of scientific opinion, which now recognized the reality of a Paleolithic civilization. Once opened eyes by official science, and its commander Molard son, who lived in Sabart, noticed the drawings and made Niaux Emile Cartailhac alert, which authenticate the Black Salon in 1906. In remembrance of this event, the name of Cartailhac was given to one of the deepest galleries. Therefore, researchers poured the Abbe Breuil, Begouen brothers, husbands Mandement, Leroy-Gourhan, etc.; discoveries of prehistoric remains were multiplied; cavers finished off in the years 1950-1960, to recognize the unity of the underground network.

Visiting the Black Lounge, where the figures are 80%, became a must for the educated public. It was not an easy shipping! I remember my first visit in 1953 Niaux. It was necessary to prevent the sole guide and guardian, René Clastres and make an appointment with him. Village Niaux, we climbed to the cave by a narrow path, under the vast porch is broke down the acetylene lamps whose sweet smell excited emotion, we crept through a cumbersome hose, now abandoned, we walked in single file, carrying the lamp divided by interval, we shivered in the freshness and is floundering gours in muddy bat hovered low over the hair, to sigh urbanites; drip down from the damp vault was the "floc" which appeared in the silence, ominous shots, and finally Mr. Clastres stopped and lifted her lamp, for the appearance here and there, red dots, a sign clavate or an entire bestiary of masterpieces. This guide if deserving has also given its name to the gallery's most recent discovery.

Today, the craze is such that the cave opens only to a privileged few, but in more comfortable conditions for development. The Black Room was reproduced at the Centre of Prehistoric Art Tarascon-sur-Ariege.


***


But all is not settled, it remains to interpret the signs and drawings Niaux, which is no small matter scientific and, indeed, unleashed considerable controversy.

one ideology, we went to another. Formerly it was believed that before writing, there was no history, but only antediluvian era, populated by stupidity and cruelty. Today we recognize even the possibility of primate behavior symbolic structuralism is any set of signs to look like a closed system, abstract, timeless and self-serving. Most historians therefore consider the cave Niaux and especially his Black Lounge as a sanctuary where we had left Magdalenians esoteric message, that we belong to decipher. Even without aliens, Niaux becomes a UFO (unidentified visual object), carrying a mysterious revelation.

Jean Clottes reviewed with deference somewhat mocking interpretations were authoritative successive turns, but always temporarily.

Early this century, the Abbe Breuil imagined that the paintings were votive acts on the religious model. Magdalenian hunters have shown, on the walls of caves, hunting actions they wanted the happy ending. Both signs barbed wire, embedded in the sides of the painted animals, it seemed they appear arrows darting game. But the Magdalenian bison consumed little or preferred the horse and goat, they rarely painted. Would we not have the same instincts for goats and taste the same admiration for the big beasts? The explanation propitiatory, whatever she s'imposât long, did not.

Leroy-Gourhan proposed a structuralist interpretation, relying heavily on the case Niaux. Each decorated cave have formed a closed system of symbols and structured, meaning a belief or devotion. In this framework, the couple of bison and horses seemed to represent the opposition of female and male. Though she was free, this theory reflects the intellectual fashion of the years 1960-1970, which made its success. But the scientific dating of the paintings by the method of carbon-14 revealed that they were not contemporary and that the decoration of the Salon Black Niaux spread over a thousand years. Difficult in these circumstances to imagine a comprehensive approach in the Magdalenian artist!

Jean Clottes made some comments which are likely to return to reality. The figures were painted or carved not the stylization of the symbols, but are instead a striking realism. In their view, zoologists and hunters American Indians recognize not only the age and sex of the animal represented, but also the reasons and intent of its attitude. Moreover, the prospect is suggested by the depiction of fine details on the side facing the viewer and their omission on the other side of the animal. This would tend to prove that is neither religious acts, or abstract signs, but works of art for aesthetic contemplation. So the show would not be a Black Sanctuary, we can bring our Romanesque churches, including the frescoes have, in effect, double votive and symbolic character.

An examination of morals among the primitive peoples certifies that possession of images painted or carved everywhere was and remains an essential attribute of political power or magic, it demonstrates the uncanny ability to communicate with 'beyond, where reign the Beautiful and Good. Superstitious or not, this ancient practice has come down to us. In the twentieth century yet, the Power button to the imagination, is affirmed by the imagery and abolished by the destruction of his images: recent examples are in our memories. Without going to close the caves Niaux of Plato's Cave, one can speculate that the chiefs or shamans Magdalenian have legitimized their power through the provision of painted rooms, where they solemnly gathered their followers to strike their fancy. Of all the explanations, it is more plausible because it fits the facts and does not succumb to the anachronism.


***


The lesson that finally draws the fine work of Jean Clottes is a lesson in science and humanism. Science, because only the technical and methodical study of the remains Niaux was able to dispel the fantasies and come to rational conclusions. Humanism but also because it shows men and women of the Magdalenian period much more like us than we thought, that is curious, greedy, clever, athletic and aesthetes.

Hyundai Elantra 2005 Overheating

The Magnificent Vascons


The Magnificent Vascons
Michel Begon April 2003


representation that Europe likes to give his story is soothing, certainly epic, but probably false. We are told that the Gauls inhabited the Gaul and Belgium in the 6th century BC, there encountering wild as unworthy of interest, and there developed a brilliant civilization, and then they were conquered by the Romans, whose Latin supplanted the Celtic dialects, both Roman and Celtic peoples merged all lovingly embracing Christianity, as preached by Saint Denis 250; at 5th century Germanic invaders poured yet, which gave their name to France (regnum Francorum: Kingdom of the Franks), but they soon became converts to the religion and the language of the Gallo-Roman and finally that these three stands Celtic, Roman and Germanic, was born the modern-day France. And if this was a pious legend?

In recent years, observation techniques of population genetics have made significant progress, taking some markers characteristic mutations of human genes by examining the demographic distribution of genomes identified by these markers and monitoring their progression or, conversely, their decline in space and time, thanks to the biological analysis of indigenous peoples. We know now identify ethnic groups by their genetic markers and identify their geographical shifts, even old, from the genome of their descendants remained.

However, this population genetics has provided a major breakthrough and was not expected is that the area distribution of a given genotype substantially covers the area of dissemination of such language spoken. At the same place and at the same time, there is a coincidence of an ethnic group with a language group, and so there was resistance of each population group against foreign invasions, so that the mixtures were ethnic less widespread than was previously believed. Genotype and language, could we add the specific customs and particularism of religions?

Anyway, we have acquired a powerful means of objective observation of the distant past, which allows us to trace back the history until 50,000 years before the Christian era, even in the absence of records.

Oh surprise, the legend of a Europe Gallo-Roman and Germanic sees it crumbled. And old speculation about the past History Vascons are thereby not only confirmed, but expanded and clarified.


1. Oral tradition or written

probably was known, from the Latin authors own admission, that the Gallo-Roman settlement had scarcely penetrated south of the Garonne or, more generally, in the Pyrenees, with the exception of Lugdunum glorious Convenarum (Saint Bertrand de Comminges), Eauze (capital of Elusates and Novempopulania) or Consoranum Lugdunum (Saint Lizier). The etymology Celtic expression "Lugdunum", meaning fortress (dunums), dedicated to the god "Lug" (the god of armed force), would also believe that they were strongholds in hostile land.

For a nation prior to the Gauls their very opposite was the most stubborn resistance. The Latin writers called him the people of the "Basques" and Sallust, Caesar, Pliny and Juvenal, and Paulinus of Nola in 430 described the Pyrenees "Vascons saltus", ie massive mountain of Basques. These people then Basques shared between the cadets, who adopted the Romance dialects, and the Basques, whose ancient language persists to this day.

Unlike the Celts, Romans, Germans and even the Normans, it was people outside the Indo-European civilization and of which, by the same originality, language , customs, religious traditions seemed to be ancient to modern particularly strange. Already, the Greek geographer Strabo was pleased to report that the Basques people spent every night of the full moon to dance in honor of his local god. Voltaire echoed "The Basque country is the little people dancing in the Pyrenees! In fact, the ceremonial dance of the Basques is Aurresku, accompanying ceremonies and including the planting of the sacred tree. But many other Basque traditions continue to surprise us: Basque pelota, human pyramids, the beret, basque drum, etc.. , Besides the language itself, "Euskara". Unlike feudal France, it seems that the Basques have never been honored by the nobility or serfdom, but retained their democratic assemblies and custom written, known in English the Catholic Monarchs.

soon the Romans conquered the 6th century, the province of Novempopulania (ie the region of nine people) said the name Vasconia, whence comes the name of Biscay.

In the 9th century AD, all of Biscay, including Comminges and County of Foix, Ariege, therefore all present, spoke Basques, ancestor of modern Basque. However, this oral tongue remained, since Latin was the written language of western Europe, it was divided among several dialects, each own at such or that valley in the Pyrenees, the first book published in Basque was not prior to 1545, and it is only in the 20th century that linguists have managed to unify and codify Euskara. Without doubt, this delay to be a language of written culture he caused the gradual decline of the Basque language to oc and oil, derived from Latin.

Vascons These medieval Christians only were they? Nothing is less certain, since the Chanson de Roland, composed in the 11th century in Normandy, they blamed the killing of one or several armies of Charlemagne and confused with Muslims. And because also, throughout the Middle Ages, pilgrims of Saint Jacques de Compostela terror had crossed the Basque Country, between Mont de Marsan and Bilbao, and he preferred as the safest way to bypass by Burgos and Astorga . Had they been Christians, the Basques would not opposed to Christianity as a whole! Both the Lateran Council in 1179 he excommunicated the Basque people as a whole on the grounds that he assaulted the pilgrims of Saint Jacques. Moreover, there were no famous abbey in the Basque country.

In fact, the conversion of Basque contemporary Christian faith seems recent and unequivocal. Their loyalty to ancestral rituals, including the worship of trees, remains evident. The king of Asturias was sworn in the sacred oak of Guernica in Vizcaya. In 1512 Isabella and Ferdinand of Aragon had to be sworn before the same oak of Guernica, to comply with "historic rights" Basque. Holy Week is not the same luster in Spain and most famous festival in Pamplona is the 'bull run', the bull run in the city. The city of San Sebastian Guipúzcoa even took the name of Donostia, by infidelity the Roman officer martyred under Doclétien. Symbolically, the "breach of Roland," which cuts into the circus of Gavarnie, could well be a signal to the Pyrenees infamy rebels to Christ!

It is true that in modern times, religious practice appears strong in the Basque country. But is that administrative, judicial and university in France as in Spain prohibited the use of Basque and only the local Catholic clergy, defended the language by using it to the catechism and liturgy. This dual membership in the Church and Euzkadi does the term "Eskualduna fededun, Basque and believer. Moreover, the Basques saw the Spaniards as bad Catholics, at least sign their respective faiths differ.

The desire for independence ethnic, linguistic, cultural and religious Gascons manifested by the facts known and which could not be explained without it. After the failure of the Gauls, Romans and Germanic tribes, the Arab conquest of Spain, too, stumbled over the obstacle Basque, which has always remained disobedient. Then, the Crusade against the Muslims is part of the Pyrenees. In 1035, the King of Navarre, Sancho III the Great called himself "Rex Iberorum" (king of the Iberians) and the seven kings of Navarre, the 10th and 11th centuries, Sancho Sancho I to VII, were the promoters of the reconquest, until the Benedictine order of Cluny the deposed this role, perhaps because of their dubious Christian piety.

resistant grip very Catholic Burgundians, Gascony was given to the British by the Treaty of Brétigny in 1360 and embraced Protestantism at the instigation of the kings of Navarre the house of Albret, but without conviction, since in 1620 the Pyrenean Protestantism has virtually disappeared except the exception of some islands in the county of Foix.

Although it was 1512 when annexed by the English crown, the Basque country has never ceased to oppose the fiercest resistance. The Carlist wars of the 19th century the Basques mobilized against the constitutional monarchy in Madrid. The Republic was forced to grant them autonomy. Then, the insurrection of Oviedo in 1934 marked the prelude to civil war and the Biscay Dolores Ibarruri was, under the name of the Pasionaria, the soul of the resistance to Franco's crusade.

Today, the war of independence of the Basques is a major fact of contemporary history.


2. Confusion with the Celts

The obstacle to the empirical recognition Basques was first interposition of the Celts or Gauls between the Neolithic and Roman colonization. Since the Middle Ages and until the 20th century, scholars attributed the megaliths without evidence and gave them to the Celts, to be true, names Celtic (dolmens, cairns, stone circles, menhirs, etc..), not without several millennia younger.

In reality, the Gauls have really dominated the inside and Gaul from the 6th century BC and lasted only Druidic religion of the 3rd century BC to 1st century AD, then same as the megaliths erected on the coasts of Western Europe are dated by archaeologists from the 6th to 3rd millennia BC.

The religion of the Druids Gaul was an Indo-European as the Greek and Roman religion. She honored the pantheon of deities Indo-European, which was Dumézil theory, the ideology of three functions. She practiced primarily human and animal sacrifices and divination.

The ritual of gathering mistletoe on the oaks in the fall is attested by only one author: Pliny the Elder (Natural History XIV, 95, 249), whose reliability is the most often questionable. Would not it mingled Basques and Druidic ceremonies?

On Religion
Basques, we know nothing, since no ancient author has indicated no. But presumably it was alien to Indo-European myths and may be akin to Chinese mythology, without known pantheon, before Buddhism and Taoism. Its most striking feature seems to be the worship of trees, also attested in Lithuania until the 13th century.

Still it was necessary to make their way to the Basques in history, while a scientific revolution, which we will say a few words, without hiding it unfortunately has many shortcomings.


3. The end of the Orientalist myth

The scientific theory of the phenomenon Basques has long been hampered by the belief, common among pre-historians, historians and linguists, that European civilization from the East and just east : agriculture, navigation, metallurgy, ceramics, alphabet, writing, counting, money, science, art, Bible, etc.. This belief in his absolutism is exaggerated if not false. Currently it remains rooted in Italian. But the Englishman Colin Renfrew lent him their hands, arguing that civilization was introduced in Europe, with agriculture, the immigration of Indo-Europeans from the Caucasus and Mesopotamia, from the 5th millennium BC era.

This orientalist thesis involved a contrario two premises that have not been verified first that the peoples of Europe were, before the arrival of Aryans, only hunters and gatherers more or less nomadic and barbarians devoid of any culture worthy of interest And secondly that the emergence of Indo-European was early enough that they were the authors of the famous megalithic civilization, the most ancient monuments are dated by the method of carbon 14, 5500 BCE. She resumed her account the tradition of racist contempt for the Romans cultivated the indigenous West, primarily the Basques, they considered barbarians among the barbarians. We know what job did National Socialism of the so-called Aryan supremacy! Ironically, the famous Swastika, aka the swastika, the emblem Hitler is both a badge Basques, who carved figure wood cabinets in Basque.

However, this thesis Orientalist has encountered three absolute impediment, at least, that refute: namely, first, that the megaliths appear prior to any Indo-European immigration from Asia, secondly, that some non-Indo-European civilizations of Europe, including the Minoan and Etruscan, were once sufficiently advanced to acculturate the Greeks or the Romans, who were against them the barbarians from the east; thirdly, that no evidence archaeological or semantic certifies the implementation of a any Indo-European people in Western Europe before the arrival of the Gauls between 1000 and 600 BCE.

Already in 1985, the historian Fernand Braudel put this myth into question, without make up still Vascons:

"In the western Atlantic, the Neolithic, regardless the origin (perhaps water), appears in an original context, with a special pottery or cardia or banded, and especially a great stone architecture, type megalithic monuments which have come down us. Prehistorians have long refused to attribute these grandiose constructions of "barbarian" peoples: they could not meet that "real" Civilization and therefore come from the east. Based on some similarities (especially with the tombs of the rotunda Minoan Crete), they envisioned a nation of experienced sailors, from the Aegean, carrying a "megalithic religion" they have posted along Atlantic coasts, starting with Spain in the mid 3rd millennium. And it's also at this late date that our ancestors laggards the Atlantic shores have finally learned the lessons of the Neolithic. Radiocarbon dates put up all these hypotheses. The oldest known megalithic monuments are Bretons and Portuguese - not English - and they predate any stone architecture of the eastern Mediterranean, including Egypt. "

Fernand Braudel - The identity of France - op.cit, Volume II, page 32

Then in the 1990s, Anglo-Saxon linguists Sapir, Cavalli-Sforza and others have disqualified this myth Orientalist which would imply a model diffusionist in preferring an evolutionary model and competitive Darwinian type. He argued that several autonomous civilizations could evolve in parallel and to share their innovations more profitable. Several startling discoveries came to support their thesis revolutionary

recognition of a new sui generis language group, which was called "Na-Dene", named after a native tribe of North America, but that seems to embrace the Chinese and the Basques, as reconciliations of etymological various languages concerned;

the identification of many place names of French territory, either as original Basques, either as Celtic, or as Latin or Germanic, or even as Norman, but without the appearance nowhere semantic traces of Indo-European people who have colonized our territory between the fifth millennium and the Gallic invasion of the 1st millennium;

continuity and density of the Neolithic people who practiced agriculture on our territory and megalithic monuments erected there, from the 6th millennium BC. It is the highest density of megaliths, not only in Britain and in the Rouergue, with the famous statues - menhirs Lacaune Mountains, but on the whole Atlantic coast, Andalusia in Jutland, but the interior of France be very concerned. This monumental density is not conceivable without a strong demographic pressure and without the practice of cereal agriculture. We can also assume that the Basques were already hardy sailors, who colonized the entire Atlantic coast and pitched it step by step their characteristic monuments;

detecting a genetic gradient, which affects the maximum current Basque population, and, gradually reducing to the east and south, shows minor influx of Indo-European population from Middle East. This is especially the Rhesus negative blood, which is present in 25% of Basques, but statistically decreases in concentric circles around an epicenter would Biarritz, to as little as 16% in frequency in England, only 5% in East Asia and disappear among the indigenous peoples of America or Australia. That, at least, the biological evidence that the Basques stand preceded all others in Europe, has not only gradually and partially mixed with the Indo-European and has not ceased to be the genetic substrate of Europe today.


4. The ethnic phenomenon

Besides morphology differs significantly from the Pyrenees physical appearance of the Gauls, or Romans. They were and still people are small, dark-skinned, high forehead, high cheekbones and slightly slanted eyes, reminding the Chinese of the north. Based on family photographs, my own great-grandmother, my great grandmother and my grandmother, when they were older, were like old Chinese. One of my cousins was at birth the famous Mongolian spot with age and takes the appearance of a Confucian sage.

The painter Pablo Picasso, Catalan by birth, has presented himself as the prototype of Iberia, southern variant of Vascon. Small in size, it had a dark complexion, prominent cheekbones and slanted eyes. Moreover, he celebrated the Basque resistance to Franco for his large painting "Guernica", representing the German bombing of 1937 on the holy city of the Basques, whose pagan rituals always arrange themselves around the oak guardian.

From the early 20th century, some linguists have argued that the language most obviously related to the Basque was the Han Chinese. They are agglutinative languages, poor vocabulary, where the spoken tone changes the meaning. Speaking Han n'ad'ailleurs unrelated to other Asian languages: it is therefore necessarily Europe. It seems he Dumézil, specialist Indo-European civilizations, who first felt the specific language group, now called the "Dene-Caucasian." However, genetics corroborates this conjecture!

Contemporary research shows the close correlation between genetic and linguistic specificities, in that the geographical locations of the highest frequency of such mutation may be benign, but significant overlap with the sites the highest density of use a corresponding language, at least before the mixing of migration in recent times.

This empirical finding is general territorial extension of such blood group overlaps with that of such idiom but without any causal link. A similar correlation confirms in the predictions of information theory, the genetic information of genome information and semiotics of talk obey the same statistical laws of evolution and differentiation.

However, this important group of non-Indo-European languages, significantly related, but scattered throughout the world, remained enigmatic after Dumezil reconciliations. Y were the dialects of the "na-dene" North American, including the Navajo or Apache, with those of Sino-Tibetan, Borouchos of northern Pakistan, the Iénisséiens, people of Siberia, Chechens and Caucasians Basques. It is always inflected languages, where suffixes and alterations play an important role in your net, but the syntax remains poor. However, their genetic relatedness was found with genotype. And besides, the physical resemblance of ethnic interested is marked by the height of the forehead, prominent cheekbones and bridle eye.


5. The epic Vascony

With the knowledge we have gained from the climatic history of the planet, it now seems possible to advance some cultural assumptions.

Life on Earth and human life are specifically related to genetic mutations, natural selection and changes in climate. Born of a mutation in the genome, datable thinks 200 is 000 years, homo sapiens sapiens would have eliminated its rival, the Neanderthals, here are some 36 000 years. Then came the so-called Würm glaciation, which affects 30 000 to 10 000 years before the Christian era, accumulating ice at the poles and the mountain, lowering the sea level of one hundred meters and cornering the exodus northern populations.

Presumably, ethnicity and language "Dene-Caucasian" scattered around this time, either from 30,000 BC. Some detachments won America and others invaded northern China, by equating the first occupants, and still others gained the Caucasus, and finally some walked to the Pyrenees, the softening influence of the Atlantic Ocean preserved in polar cold. In this geographical isolate, bordered to the north of the Loire by glaciers and tundra, the Basques survived by hunting and gathering, began to be domesticated herds of reindeer and especially developed a culture that is still admired.

For wall art the earliest and most aesthetic of their world seems to be due. Indeed, decorating and Chauvet caves Cosquer date of the Aurignacian, 30 000 BC, and is contemporaneous with the beginnings of the Würm glaciation, who drove the "dene" of Siberia. This lavish art continued until the end of the Ice Age, around 10,000 BC, the famed caves of Lascaux, Niaux, the Three Brothers, Enlène or Altamira. Thereafter, the Basques invented new styles of art such as painted pebbles of Mas d'Azil (Ariege).

However, the decline of the ice front allowed the Basques to colonize western Europe and perhaps North Africa to reduced from the Pyrenees, between 10 000 and 3000 years before our era. Both the Basque genotype, megaliths and Basques Basque names they find themselves on the entire coastline of Western Europe to Scandinavia. Falsely attributed to Celts, covered walkways, the alignments of Carnac and the sacred circle of Stonehenge would actually Basques. The Rhone seems to have separated civilizations and Vascony figure, since the megaliths are unknown to the East River.

Only between - 3000 and - 500 qu'affluèrent gradually from the Middle East peoples Indo-European, living on agriculture, practicing metallurgy, revering a pantheon uniform but without their characteristic genome excédât ever in Europe the proportion of 25%. In other words it was a small number of emigrants, who were lodged stepping into the spaces vacated by the Basques. Archaeological excavations show that the villages of the Neolithic period have survived in the same place until the Middle Ages to the present day and sometimes in the continuity of their traditions and their cemeteries. There was no bloody break. The Indo-European civilization did slowly imposed only for the benefit of writing and accounting, imported from the Middle East.

Repressed by degrees in languages, customs and religions Roman civilization Vascony came down, around the 1st century AD, to the southwest, then to the 10th century, the Biscay, finally, in the 21st century, only to Basque country in the Pyrenees.


6. Remanences language

The Anglo-Saxon historians now assume that the populations of Europe Western all the Basques spoke to the Celtic invasion, which only took place in Gaul until the year one thousand BC. This language was written, but with a particular alphabet, which was lost. Was found between Beziers and Murcia Iberian inscriptions, more than a thousand words, we do not know unfortunately not decipher, since language is not Vascony Indo-European.

The talk has significantly influenced the Basque speak Castilian, who gave the English. To designate the left side, the English no longer use the Latin "Siniestro", but the Basque word "izquierdo", meaning half of his hand. They pronounce the "f" as the Latin "h" Basque, which gives "hablar" rather than "parlar" or "hacer" rather than "facer" or "hijo" and not "Filio".

Many place names in France and Spain are Basque etymology. Thus the term Basque "ilimberri", meaning new town, gave Auch (Elimberrum) or Elne (Iliberri). The Basque word "aran 'valley, is reflected in the redundancy of the Val d'Aran", which mean " Val Val. This region has also retained as the Gascon language. Many names of rivers appear original Basques, for example, Garonne. All the place names of the current department of Ariege be to reconsider this.

The root ibar "means river in Basque. The name seems to come from the Ebro. And the surprising St. Ybars, found in many places, particularly in the Ariege valley Lèze, could well be that the avatar of an ancient river engineering.

Take the case of Le Mas d'Azil. The word oc "mas" comes from the Latin "mansio" place to stay. But Azil? We would like the Benedictine Abbey of the place, having given shelter to the pilgrims, was originally the name. However, the Basque term for "ZILO means hole. Can we believe that the vast hole in the cave of Mas would rather gave his name to the place?

*

short, genetic analysis can now be argued that 75% of modern French Basques have blood in their veins and the Indo-European invasions Celts, Romans, Germans and the Normans have left only 25% of genomes. It should no longer talk about "our ancestors the Gauls", but "our ancestors the Basques! Trying to extrapolate a bit from such a finding.

This discrepancy might be civilizations help explain the so-called "French exception". Indeed, if the French are not really traditional Indo-European or Celtic, or Latin, or Germanic, but rather culture Basques, while certain features that lend to the Basques may well characterize France as a whole: primarily, the worship of trees, dendrolâtrie. Presumably the pagan ritual of planting trees of liberty, which was revived in 1789 and renewed in 1848 and 2001. We must also remember that the architectural style, said to be wrong "Gothic" and is typically French, was to build buildings in the likeness of vast forests, with their pillars drums, ribbed vaults for their foliage, their as foliage tracery, pinnacles ending in their buds.

The profound significance of these traditions Basques, although buried under Christian education, but easily re-emerging, it would not help to understand why France has so rapidly de-Christianized, first from fifth to 10th centuries, and then again from the 16th century, rather than choosing between Catholicism and Protestantism? This is just a hypothesis adventurous course, but calling a priori attention.





Bibliography


Fernand Braudel "Identity of France," Arthaud - Flammarion 1986

Jacques Le Goff and René Rémond, "Religious History of France" - Threshold 1988

File "For Science" ( French translation of "Scientific American") from October 1997: "Languages of the World

" For Science "No. 299 of September 2002:" The Vascon first language of Europe and the epic Genome Basque

"For Science" No. 300 October 2002: "Anthropology and Genetics

" Archaeology "Occasional Paper No. 2000-2000:" The Druids "

Harriet Walter:" The Adventure of languages in West "- Robert Laffont 1994

Joseph Perez:" The history of Spain "- Fayard 1997

Emmanuel Le Roy Ladurie," History of France Regions - Threshold 2001

Encyclopedia Universalis


****

Summary chronology of the people Basques




Before Jesus Christ

- 30 000
Würm Glaciation
Dispersion "Dene-Caucasian" between China and the Caucasus
The Basques took refuge in the south-west France

- 30 000 (Aurignacian)
decorated caves of Chauvet and Cosquer

- 12 000 (Magdalenian)
Decorated Grottoes Niaux and Lascaux

- 10 000
End of the Würm glaciation
Penetration "Na-Dene" in North America
reconquest and repopulation of Western Europe by Vascons

- 7000 (Azilian)
painted pebbles of Mas d'Azil

- 5500 to - 3000
megalithic art, covered walkways, Carnac, Gavr'inis, Stonehenge

- 800
Scripture Iberian

- 600
Gallic Invasion

- 100
Roman Invasion

After Jesus Christ

500
The Vasconia becomes Gascony

700
Arab Invasion


800 Roncesvalles massacre by Vascons

900
Independence of Navarre

1000
The Iberians reconquer northern Spain

1179
Excommunication of Basques by the Lateran Council

13th century
Evangelization of Basques

1360
Treaty Bretigny: Basques and Gascons give English

1512
Annexation of Southern Navarre by Aragon

1540
Reform introduced by the house of Albret

1607
Annexation of northern Navarre to the throne of France

1895
Creation of the Nationalist Party Basque

1937
Massacre of Guernica

1973
Murder of Admiral Carrero Blanco

1973 to 2002
Basque Guerrilla against Spain


If My Drivers License Is Expired Can I Fly

The irresistible rise of Foix - The Cathar Pyrenees Bearn


The irresistible rise of Foix - Beam
Michel Begon September 2002


Having reigned four centuries in the countries of Ariege, from Roger I "the Old" (957 - 1012) until Gaston III Phoebus, the long line of direct counts of Foix was always identified by its spirit of independence, dynastic ambition and ability manoeuvrist. It retains most intervention in the war or religious strife, but because she always knew how to use new ideas, to better withstand or more necessary. Finally, his footprint in both separatist and anti-clerical remained significant even today the valley of the Ariege, especially compared with the more disciplined policy of the bishops of Saint - Lizier and counts of Couserans.


independence movement Pyrenean

The religious and political unity of the French state has made on behalf of dual heritage of Gaul and Rome, but also although the omission of minority cultures. Somewhat bewildered, historians, linguists and archaeologists are now discovering, even in detail, neither the Gallic invasion, nor the Roman conquest, nor the Germanic settlements, nor the Arab breakthroughs will invest the Pyrenees, where the same population, we calls to taste Iberian, Basque, Basques, or Gascon Aquitaine remained in place for several millennia. From across the Pyrenees, he remained the spirit of independence, which coexist in the 13th century was no less than nine states in the Pyrenees, is from east to west, the Kingdom of Aragon, the Andorra County of Foix, Couserans County, the County of Comminges, the county of Bigorre, the Viscount of Bearn, the county of Armagnac, the kingdom of Navarre.

However, he came upon a small antique dissimilarity, which should over time lead to very different developments of these states and especially the religious gap between the county and the county of Foix Couserans. If countries in Ariege, as the high Pyrenees and the Basque country, n'acceptèrent belatedly Christianization, not before the 7th or 8th centuries, it seems, the city of "Consorani, alias Couserans, acquired his early local homogeneity, perhaps initially under the authority of the Roman people Valeriana, which would have given St. Valier, founder of the Church couseranaise, and the name of Mont Valier, then under the ecclesiastical authority of the Bishop of St. Lizier, who managed to create around him a sort of episcopal principality of a type more familiar in Germany or Italy. A traditional anticlericalism of the counts of Foix was still an obstacle to the fidelity of Couserans Rome.

While obviously that's entourage Counts spoke in Occitan, the court of the Bishop of St. Lizier practiced the Latin Middle Ages, which separated two worlds rivals.


Obscure premises

Instead therefore valleys Couserans member of the Roman civilization, the high and low valleys of Ariege it maintained almost completely away, in stagnant in what might be called under - development. No Gallo-Roman site there is known. The oppidum of La Tour d'Opio, near Saint Jean de Verges, even declined from 1 century BCE. There was no church there paleo-Christian nor a martyr to the faith or pilgrimage "ad sanctos. Both the region rose Does the diocese of Toulouse, to the Cathar Wars, and the County of Foix, it only took shape in 1002, with the will of Roger de Carcassonne. No city or town enlivened the mountains of Soulan, streams and rocks. The castle of Foix, attested from 1002, was at first a humble wooden fortress, perched on a ledge moraine of the Ariege, among the wild bushes.

There was no more clerk, scribe, nor historiographer. Both for lack of documents, do not we know almost all of the counts of Foix, who first inhabited the castle with their family and a few men at arms: Bernard, attested from 1012 to 1034, Roger I, known from 1034 to 1067, Roger II , documented from 1067 to 1124, Roger III, dated 1124 to 1148, and Roger - Bernard I, illustrated from 1148 to 1188. After that, the story illuminates a little bit, thanks, unfortunately, wars Cathars.

What were the earls and their people in mountain regions as poor, except hunting, waging war, the squeeze peasants or go to the Crusade? Roger II and he said the siege of Toledo and the Crusade of the East, but under conditions which we know nothing.

However, weak economic and population of the county could only be the envy of conquest from its more powerful neighbors. The Val d'Ariege was therefore the object of rival ambitions of the counts of Toulouse, Carcassonne and Barcelona, among which the lords of Foix knew happily play a role in balance, to preserve their freedom. Especially, the all-powerful Burgundian monastery of Cluny, whose moral and political authority dominated the 10th century, interfered very early in their possessions, obtaining the grant from 1060 to the abbey of Saint Antonin Fredel for Hugues de Cluny, from 1062 the appointment of a monk as abbot of Cluny from 1075 Lézat and real rights on the high Ariege, the massive Tabe and even Castle Lordat. Was it tactically to bend not break? Subsequent events would believe it.


burst authority

The growing population of the country, began shortly before the year thousand and that was to culminate in 1846, was the huge wave whose ascending counts and their vassals were able to get the most out methodically to organize independent principality in the Val d'Ariege, the foothills of the Pyrenees, the Massif Plantaurel (except Séronais), the valleys of the Lèze and Arize and even Volvestre within borders that will remain until the Revolution and the reshaping of Marc Vadier. To this end, the policy said the count's stratagems ordinary French feudalism, but giving them a force more systematic and more especially by meeting with happiness.

It was, bluntly said, to keep the peasantry in check by armed force, for the clergy to his boot to be used at best to round up her possessions by fraud and robbery, finally pay tribute to several overlords so they compete with each other. How is this offensive program was completed, the facts are better known than before.

At that time, the count, his family, his entourage and vassals had on the county's suzerainty, called by historians the "eminent property, and levied on landowners, communities, businesses or travelers all the rights and feudal lords, the economists of the 18th century subsumed under the generic name of "land rent and subsurface. These abuses were forced their fear of resistance or rebellion subject, as evidenced by the numerous peasant uprisings in the Middle Ages, the county was not immune. This is to guard against incursions by farmers, especially at night, much to guarantee that military aggression from outside, which were rarer and respected the rules of chivalry, that the kingdom of France was covered with castles. The case of Val d'Ariege is the best evidence on this point, since the mountainous relief already formed a natural defense enough, but thought it appropriate that the counts have it develop a good forty great fortresses, most of which remain to state remains intensely poetic. Include in-Foix, and Castelpenent Queille, from 1002; Lordat, Dun and Roquemaure in 1034; Usson to 1047; Mirepoix in 1063; Roquefixade Durban and in 1067, Ax 1095; Pamiers 1111; Caralp in 1112; Saverdun in 1120 etc..

For comparison, note that the Bishop of St. Lizier needed to do better with his body couseranaise population, although it should raise the tithe and applicant receive a time domain, since it is mainly to guard hostilities Bernard IV Comte de Comminges (1176 - 1225) and his brother Roger of Comminges, Viscount of Couserans (1176 - 1211), both sympathetic to the Cathars, it was erected in 1195 north of Saint Girons five castles of Cérisoles , Bédeille, Tourtouse, and Saint Montardit Lizier.

against feudal exactions, the episcopate was, there as elsewhere, the protector of small freeholders and owners of village communities. To the clergy devoted to him, the Count of Foix installed on his land as many as he could of monastic orders, which of course he called abbots, where he placed his own and whose rents at the occasion, he seized. No doubt the fact he was usually in the kingdom

"In feudal times, the fragmentation of sovereign power was to multiply the monasteries. Every lord, whenever he had the means, based on one's spiritual needs and those of his subjects. It was the natural complement to the castle. "

Georges Duby
Art and Society in the Middle Ages
Editions du Seuil 1997 Page 42

A Foix Similarly, the operation of taxation took a somewhat caricatured, Roger II since rebuilt the Abbey of Saint Volusien at the foot of the rock where he erected towers, still existing, and chose himself to submit to the rule of the Canons of St. Augustine. At least the town fuxéenne she took shape around the two-storey complex, superimposing the counts to the monks. As for the pressure and seigneurial diversion to the detriment of the abbeys of Pamiers or Lézat they made at the time scandal. Too powerful, depending only on the pope, the abbey of Cluny is lived elsewhere eliminated.

comparison again, note that the Bishop of St. Lizier Couserans Never insert any monastic order. Its historical legitimacy, and spiritual ultramontane enough for him to assert his authority. And widened between the Couserans and County of Foix a disparate cleric who was later to bring serious consequences.
This quarrel
European clergy and feudalism had two first-reaching effects. The Cluniac monk Hildebrand, when he was elected pope under the name of Gregory VII, took the "Dictatus daddy" of 1075, forbidding lay people to give and sell the priestly office. But this "Gregorian reform" remain poorly implemented, as it only attest the brutal attitude of the Counts of Foix. In the opposite direction and cons Cluny, Robert Molesme created in 1075 Molesme Abbey in 1098 and that of Citeaux, both in Burgundy, to renounce the pomp and arrogance of Cluniacs waive the annuity Church and dedicating the monks to manual labor, implement the abbeys, nor the heart of the richest vineyards, but in the deserted forests and swamps unhealthy. The Cistercian order in all of Europe knew the tremendous support that deserved its values of courage and humility. In an effort to lower the episcopate and the former Carolingian monasteries and rich, or as Lézat Mas d'Azil, the counts of Foix installed a Cistercian abbey in the forest of Boulbonne, east of Pamiers. From 1188, they chose the Abbey Boulbonne to be the burial place of their dynasty. Next door Roger-Bernard I built his residence at Mazeres, in a castle which historians tell us the primitive splendor.

To humiliate the abbey of Saint Antoine Fredel, to which he had to make his belongings extorted, Roger II had built the castle of Castella in 1111, and especially changed the name of the city, he Pamiers named in memory of his Crusade in the Holy Land and his visit to Apamea in Phrygia, he mingled with the Apamea in Syria (adjacent Zeugma). Does he claim to have brought this Apamea the real relics of St. Anthony the Great, Egyptian anchorite and founder of the Christian hermit?

More significant still was the policy of matrimonial alliances and military expeditions, which earned the counts gradually expand their possessions Pyrenees in Cerdanya, Andorra and Catalonia. Towards the east, the county of Carcassonne opposed their expansion, to the north, they encountered their suzerain, the powerful Count Raymond of Toulouse to the west, the bishop of St. Lizier kept their head, and he remained the other side of the Pyrenees, where the King of Aragon accepted them even better than their alliance was useful against the Saracens and that it expected to impose its suzerainty. In the 12th century, the County of Foix fell about the King of France and the King of Aragon? Ambiguity preserved feudal local freedoms.


Cathar Wars

the late 12th century, such was the animosity between the nobles and the Church as the bursting of the wars of religion could or should be predictable. One mole of stability, the bishopric Couserans, who had not received the monastic orders, was not affected by the Cathars, or later by Protestantism. But the counts of Foix, hostile to the episcopate, did come on their land so many orders rivals, not least a dozen until 1200, and these orders proved so greedy real rights, donations and paréages that the population of the Val d'Ariege adopted anti-clericalism of the time. Cathar and Waldensian communities settled more easily in the county that the counts of Foix, playing a double game, were not unhappy to weaken further clerical power and rely on the heretics. It must be noted that many monastic orders settled took account of the new balance of forces and, in contrast to the episcopate, made no obstacle to the heresies of the century. They were later supplanted by the mendicant orders, dedicated to the pope, it is their moderation they had this setback.

The Cathars were a Christian sect, a European scale, whose theology differed little when all of the Roman doctrine, but repudiated the installation of Church in the opulence of the rent, waiving any ecclesiastical hierarchy, admitted a certain equality among the faithful, even women, and rejected for its consideration any land. The Counts of Foix and resented their vassals there any prejudice against the nobility and there first saw that the amplification of the Cistercian reform. A big difference, it does not stress it enough, insisted on the abandonment of Latin in use amongst the Catholic clergy, learned language, incomprehensible to the ordinary, and adoption of Occitan by priests and manuals Cathars, which could only flatter the independent spirit of modernism and the valleys of the bourgeois. But probably the decisive advantage of the Cathars, the eyes of the counts, he was to deny the church any land ownership and to reserve the property rights to the nobility and its vassals.

If the count himself retained the clear confessional, not without being excommunicated several times, the ladies of the court of Foix proved more supportive of the new Christianity. Philippa Countess of Foix, wife of Raymond-Roger of Foix and Esclarmonde, sister of Earl, were admitted among the perfect. This court cultivated, who spoke Latin as well qu'occitan, listened, read and sang the ballads of troubadours traveling, whose pungent poetry marry courtly love to hate clerics:

"Clergue getOne riders has Carnatge
That quantity lor year donnat pan and formatge
Las Meton have lai om los encairelo. "

(Clerics knights throw the carnage, because after giving them bread and cheese they send them where they spit).

Peire Cardenal (1205 - 1272)

Cistercian Abbey Boulbonne react sympathetically to heresy, long since received the graves of the lords of the house of Foix, whether they were suspects or even excommunicated. However the Bishop of St. Lizier and Father of St. Anthony of Pamiers called to their aid Simon de Montfort, that he deliver them heretics. His aversion to the new faith as against the count's family earned Pamiers, not only to be erected into a bishopric from 1295 and to welcome the southern center of the anti-Cathar Inquisition, but also to give the Church a pope, Jacques Fournier, under the name of Benedict XII (1334-1342). Benedictine abbeys Lézat and Mas d'Azil, cautious, but orthodox, knew about them or the Cathars or its enforcement, or promotion.

Raimond-Roger, seventh earl of Foix from 1183 to 1223, displayed his valor and military talents against the crusade of the Barons of the North, which opened in 1204. His first victory was in Montjoie, near Toulouse, where he defeated a force of 6,000 Germans, who went to besiege Lavaur. In 1211, in Castelnaudary, he routed the army of Marshal Guy de Lévis. He even appealed to King of Aragon, which could reach the plain of Toulouse by the Val d'Ariege, but was killed in September 1213 to the Battle of Muret.

Roger-Bernard II, eighth earl of Foix (1223-1241) was nicknamed the Great for his victories over the Crusaders, for the protection it gave to the Cathars and constancy of mind, since it was twice excommunicated. Like his father, he was buried at Boulbonne.

Roger IV, ninth Earl of Foix (1241-1265), was forced, as his overlord Count Raymond of Toulouse, to pay homage liege to the King of France Louis IX, St. Louis, but could not prevent the siege of Montsegur in 1244. At least he secretly allowed the Cathar faith to remain high throughout the Ariege.

Roger-Bernard III, tenth Earl of Foix (1265-1302), was the author of last change of fortune which was to reach its lineage to a national destiny. Things had started badly when, in May 1272 King Philip III Hardi laid siege on the castle of Foix and imprisoned him in Carcassonne. His stroke of genius was to enter complicity in the King of France Philip IV the Fair, whose anticlericalism and even the anti distinguished themselves particularly by the destruction of the Templars, by the attack at Anagni and the deportation of the Popes in Avignon. The old distrust of the house of Foix to Rome pleaded for it now! Both Roger-Bernard III, in the fight against the English, you live it be called "president, governor and commander of the dioceses of Auch, Ain, Dax and Bayonne, so he forced the King's Bishop Bernard Pamiers Saisset to lift the excommunication pronounced against him and thus lose face, especially as he could marry Marguerite de Moncada, Viscountess of Béarn in 1290, and right itself become Viscount of Bearn.

Local history then invades the general history. The fierce hostility of Bishop Bernard theocratic Pamiers Saisset to the Count of Foix earned him in 1301 and imprisoned in Paris convened by the king, perhaps the Pope Boniface VIII, he replied to his imprisonment by a letter to the king of unprecedented violence and the excommunication of Philip the Fair in 1303, but took it badly, since the king was excommunicated stop the pontiff at his residence in Anagni (Lazio), with such violence that he died and then Philip the Fair was elected pope a Bordeaux, under the name of Clement V, and urged him to carry the Holy See in Avignon , since 1309. This incident provoked Ariège, the Italians say, "a captive of Babylon," which was to follow the Great Western Schism, after 1378. Small cause, big effect! We then took the habit of saying that "the city of Pamiers is in the county of Foix, but not the county of Foix.


Out of sight, out of the heart

therefore
From 1290, the County of Foix belonged to the house of Foix-Béarn. Foix Castle was deserted for that of Orthez. Without doubt, the counts of Foix-Béarn they felt for a long time, Ariégeois First, they kept the habit of frequenting the castle and Mazeres to be buried in Boulbonne. But gradually the link is weakening.

III said Gaston Phoebus (or Phoebus for his blond hair) was born in 1334 the marriage of Gaston II of Foix and Comminges Eleonora, becoming, in 1343, the death of his father in Seville Alfonso XI, who had joined the siege of Algeciras for not only the thirteenth count of Foix, but both the Viscount of Bearn, Marsan Gavardan and the lord of Nébouzan (country of Saint Gaudens). His possessions were so much of it already one of the principal vassals of the kingdom of France, he could marry soon 1353 Agnes of Navarre, sister of King Charles II of Navarre said the Bad, the same one that was beat Bertrand du Guesclin in 1364 at the Battle of Cocherel, and he received was very young at the courtyard of the Louvre by King John II, who wanted him to take sides against the English. Between the two men, reports were so violent that the king shut Gaston III Châtelet! In fact, Gaston Phoebus wanted to take advantage of the Hundred Years War (1137 - 1453) to ensure political independence and thus achieve the dream of the counts of Foix monarchy. Just John II was captured there by the Black Prince to the humiliating defeat of Poitiers in 1356, Gaston Phoebus urgent thought to rally the Teutonic Knights and reclaim East Prussia on the Slavs. It turned its back on Languedoc, whose loyalty to the king was finally secure the victory of Valois against the Plantagenets.

If returned glorious Gaston III of Prussia it was to defeat Jacques Ile de France, then the Armagnacs in the battle of Launac (1362), finally and above the Duke of Berry, governor of Languedoc for the king in battle of Revel (1381). Now independent, not paying more homage to anyone except God, forcibly controlling the trade route from Bayonne to Toulouse, and became even more powerful and rich prince from across Occitan, Gaston III of Foix set himself up as an Italian nobleman, on the model of Anjou in Sicily, the Visconti of Milan and the Malatesta of Romagna. Condottiere, he created a standing army of 6,000 men, with whom he ransomed the whole feudal Gascon. Modernist, he legalized usury, protected the Jews, limited the prerogatives of the nobility, whom he had in 1380 to severely punish the conspiracy. Writer and artist, he wrote a treatise on hunting, the "Mirror of Phoebus, still admired today, and hundreds of songs Occitan, inspired by the courtly love. Was not the contemporary of Petrarch (1304-1374), whose glory he irritated the ears?

Gaston III had founded a powerful dynasty, if misfortune had not overwhelmed. Son of his two, one was legitimate, he killed with his hand in a fit of anger, the other bastard who perished burned alive at the famous Burning Ball. At his death in 1391 ended the direct branch of Foix - Beam.

This thirteenth count of Foix (1334 - 1391) was therefore the statesman and writer on a European scale, whose fame has survived and is still calling for tourists. But the European left there a ariégeois? We keep him a few letters signed and dated Mazères castle, so he sometimes lived. We know he was confined to the gentlemen prisoners Castle Foix to ransom. But his rides until Prussia and Flanders they left him the leisure to enjoy the wild nature of the Val d'Ariege, the charm of its Romanesque churches and the emotions of the bear hunt? Of the two hundred songs and poems he left, the most famous was, they say, "Cursed Mountin '(cursed mountains!), Which does not show an extreme attachment, nor the massive Tabe, nor Montcalm, nor for peak Carlit. In this time and until the 19th century, it was decided to hate the mountain, which does not produce cash, but rebels.

Unless the castle of Foix, now a museum, memories of the counts have disappeared from the Ariege. Still Gaston de Foix, the illustrious captain of the Italian wars, was born December 12, 1489 at Castle Mazères but in 1492 a fire destroyed the building, which was not rebuilt. As for Abbey Boulbonne, ruined by Protestants, displaced and abandoned during the Revolution, its ruins now the department of Haute Garonne.

It is true that with Gaston Phoebus had ended the direct line of the counts of Foix, whose extension to 1610 will be several times by women. The title of Count of Foix therefore no longer be a carrier for its prestigious title of glory.




Bibliography

Duclos MH - History of Ariège - 1882

Claudine Pailhès - Ariège Counts and Cathars - Milan 1992

Editor Claudine Pailhès - History of Upper Foix and Ariege - Editions Privat 1996

Adelin Moulis - If the Counts of Foix Tales - Lacour Rediviva 1998